sood ke mutaliq ahadees hawala jaat ke sath :
mushriqeen sood ko tijarat ki terhan halal jantay they, jabkay bee par sood ka qiyaas karna hi ghalat hai. un ka kehna yeh tha ke tijarat aur sood dono aik jaisi cheeze hain. phir kya wajah hai ke aik ko halal kaha jaye aur doosri ko haraam? sood ke mutaliq ahadees hawala jaat ke sath
jawab : .
Hilt o hurmat Allah ke hukum ki bana par hai. is mein Maslehat aliha ke aik ko Allah ne haraam thehraya aur dosray ko halal phir aitraaz kaisa ?
علیم o hakeem Allah ke hukmon par aitraaz karne walay tum kon? sood ke mutaliq ahadees hawala jaat ke sath
کس ki hasti hai? is se bazprs karne ki? sood ke mutaliq ahadees hawala jaat ke sath
tmam kamon ki haqeeqat ko maan-ne wala to wohi hai woh khoob jaanta hai ke mere bundon ka haqeeqi naffa kis cheez mein aur fi al waqea nuqsaan kis cheez mein hai. to naffa eli cheeze halal karta hai aur nuqsaan pohanchanay wali cheeze haraam karta hai .
Koi maa –apne doodh peetay bachay par itni meharban nah hogi jitna Allah –apne bundon par hai, woh rokta hai to bhi Maslehat se aur hukum deta hai to Maslehat se. sood ke mutaliq ahadees hawala jaat ke sath
Bukhari o muslim ki hadees mein hai ke : .
Js terhan halal zahir hai, isi terhan haraam bhi zahir hai lekin kuch kaam darmiyani shuba walay bhi hain, un shubhat walay kamon se bachney walay ne –apne deen aur apni izzat ko bacha liya aur jo un mushtaba cheezon mein para woh haraam mein bhi mubtala ho sakta hai. is charwahay ki terhan jo kisi ki charagah ke aas paas –apne janwar chrata ho, to mumkin hai koi janwar is charagah mein bhi mun maar le. sood ke mutaliq ahadees hawala jaat ke sath
Snn mein hadees hai ke : .
جو cheez tujay shak mein daaley usay chore do aur usay le lau jo shak shuba se pak hai, doosri hadees mein hai gunah woh hai jo dil mein کھٹکے tabiyat mein taraddud ho aur is ke baray mein logon ka waaqif hona usay bura lagta ho .
Aik aur rivayet mein hai –apne dil se Fatwa pooch lau log chahay kuch bhi Fatwa dete hon .
Hazrat Ibn abbas farmatay hain : .
Sood ki hurmat sab se aakhir mein nazil hui. sood ke mutaliq ahadees hawala jaat ke sath
( bukhari )
Hazrat Umar yeh farma kar kehte hain afsos ke is ki poori Tafseer bhi mujh taq nah poanch saki aur huzoor ( sale Allah aleh wa-alehe wasalam ) ka intqaal hogaya. logo sood ko bhi chhorro aur har is cheez ko bhi jis mein sood ka bhi shaiyba ho. sood ke mutaliq ahadees hawala jaat ke sath
( masnad Ahmed )
Hazrat Umar ne aik khutba mein farmaya shayad mein tumhe baaz un cheezon se rokkk dun jo tumahare liye naffa wali hon aur mumkin hai mein tumhe kuch aisay ehkaam bhi dun jo tumhaarii Maslehat kay khilaaf hon, suno! quran mein sab se aakhir sood ki hurmat ki aayat utri, huzoor ( sale Allah aleh wa-alehe wasalam ) ka intqaal hogaya aur afsos ke usay khol kar hamaray samnay bayan nah farmaya pas tum har is cheez ko chhorro jo tumhe shak mein daalti ho .
( Ibn maaja )
Aik hadees mein hai ke sood ke tehattar gunah hain jin mein sab se halka gunah yeh hai ke ensaan apni maa se badkaari kere, sab se bara sood musalman ki hattak izzat karna hai .
( mustadrik haakim )
Frmate hain aisa zamana bhi aeye ga ke log sood khayen ge, sahaba ne poocha kya sab ke sab? farmaya jo nah khaye ga usay bhi gubhar to puhanche ga hi .
( masnad Ahmed )
Bs gubhar se bachney ke liye un asbaab ke paas bhi nah phatakna chahiye jo un haraam kamon ki taraf pohanchanay walay hon : .
Hazrat aisha se marwi hai ke jab sorة baqra ki aakhri aayat hurmat sood mein nazil hui to hazrat ( sale Allah aleh wa-alehe wasalam ) ne masjid mein aakar is ki talawat ki aur sodi kaarobar aur sodi tijarat ko haraam qarar diya, baaz aymh farmatay hain ke isi terhan sharaab aur is terhan ki tamam khareedo farokht waghera woh wasail ( zaraye ) hain jo is taq pohanchanay walay hain sab huzoor ( sale Allah aleh wa-alehe wasalam ) ne haraam kiye hain, .
sahih hadees mein hai Allah taala ne yahudion par laanat is liye ki ke jab un par charbi haraam hui to unhon ne heela saazi karkay halal bananay ki koshish ki chunancha yeh koshish karna bhi haraam hai aur mojab laanat hai. sood ke mutaliq ahadees hawala jaat ke sath
اسی terhan pehlay woh hadees bhi jis mein kaha gaya hai ke jo shakhs dosray ki teen Talaq wali aurat se is liye nikah kere ke pehlay khawand ke liye halal hojaye is par aur is khawand par Allah ki phatkaar aur is ki laanat hai, .
Hadith shareef mein hai : .
sood khanay walay par khilanay walay par shahadat dainay walon par gawah ban’nay walon par likhnay walay par sab Allah ki laanat hai .
ظاہر hai katib o Shahid ko kya zaroorat pari hai jo woh khuwa makhuwa Allah ki laanat –apne oopar le. isi terhan bzahir Aqab sharai ki soorat ka izhaar aur niyat mein fasaad rakhnay walon par bhi Allah ki laanat hai .
Hadith mein hai : .
Allah taala tumhaarii sooraton ko nahi balkay tumahare dilon aur niton ko dekhte hain. sood ke mutaliq ahadees hawala jaat ke sath
Tafseer Ibn kaseer
